Download Apostles' Creed: and its Early Christian Context by Piotr Ashwin-Siejkowski PDF

By Piotr Ashwin-Siejkowski

The Apostles' Creed is an expression of Christian theology in a interval of inventive and engaging debate. The Creed isn't really easily a dogmatic, static and cryptic image of Christian religion, yet, to the contrary, a full of life narrative which can nonetheless motivate mind's eye, severe mirrored image and religion. A problem is issued to either those that have a literal interpretation of the Creed, and those that brush off it as an Read more...

content material: i feel in God --
the daddy Almighty, author of Heaven and Earth --
And in Jesus Christ, his simply Son our Lord --
Who was once conceived via the Holy Spirit, born of the Virgin Mary --
Suffered lower than Pontius Pilate, was once crucified, useless and buried --
He descended into hell; at the 3rd day he rose back from the useless --
He ascended into heaven, and sits on the correct hand of God the daddy Almighty --
From thence he shall come to pass judgement on the residing and the useless --
i feel within the Holy Spirit --
The holy catholic church (the communion of saints) --
The forgiveness of sins --
The resurrection of the flesh --
And everlasting existence; amen.

The Creed isn't easily a dogmatic, static and cryptic image of Christian religion, yet, to the contrary, a full of life narrative which could nonetheless motivate mind's eye, severe mirrored image and religion. In Read more...

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Additional resources for Apostles' Creed: and its Early Christian Context

Sample text

In summary, I wish to point out that the simple statement from the Apostles’ Creed refers to a very complex theology of Jesus Christ. As we have seen, that theology was never static, but had developed on many levels. The first transition took place when Christians claimed that Jesus of Nazareth was actually more than a mere man, and that he was fully human and fully divine, as God’s Son and the promised Messiah. In order to defend this view Christian theologians reinterpreted the Hebrew prophecies in a way which accommodated their own faith and the need of its proclamation.

It is right to conclude that the realism and historicity of incarnation depends on co-operation between the Holy Spirit and Mary. To illustrate their role we shall turn to some examples from early Christian documents. The nature of Christ’s origin as both divine and human is boldly declared by Ignatius of Antioch12 in his epistles. 15 This bold pronouncement of Christ’s simultaneous divinity and humanity must have been provoked by some kind of Christology known to Ignatius that disputed his concept of salvation.

And that is possible only through God’s governance and power. Secondly, outside of the Christian milieu, there were at least two kinds of opinions regarding the Absolute’s connection with the visible world, which provided a competitive model to the Christian ‘catholic’ concept of the Creator of everything. Although they represented an outcome of philosophical speculation, their popularity among intellectuals seemed to attract enough of common attention that they were scrutinised and considered untrue by the theologians representing the Great Church.

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