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By Mohandas K. Gandhi

This booklet brings jointly a few of Gandhi's most vital writings in one quantity. in addition to Gandhi's inspiring articulation of his philosophy of non-violent resistance and his options on faith and theology, the publication contains reflections on themes starting from politics, schooling, women's rights and expertise, in addition to meditations on his personal life.--

summary: This publication brings jointly a few of Gandhi's most vital writings in one quantity. in addition to Gandhi's inspiring articulation of his philosophy of non-violent resistance and his strategies on faith and theology, the publication comprises reflections on subject matters starting from politics, schooling, women's rights and expertise, in addition to meditations on his personal lifestyles

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It is by a process of trial and error, self-search and austere discipline that the human being moves step by painful step along the road to fulfilment. Gandhi’s religion was a rational and ethical one. He would not accept any belief which did not appeal to his reason or any injunction which did not commend to his conscience. If we believe in God, not merely with our intellect but with our whole being, we will love all mankind without any distinction of race or class, nation or religion. We will work for the unity of mankind.

If you sent your brother there, he would be useful to us and also to himself. He would be able to instruct our counsel better than ourselves. ” 49 An Autobiography This was hardly going there as a barrister. It was going as a servant of the firm. But I wanted somehow to leave India. There was also the tempting opportunity of seeing a new country, and of having new experience. Also I could send £105 to my brother and help in the expenses of the household. I closed with the offer without any higgling, and got ready to go to South Africa.

29 An Autobiography I regard untouchability as the greatest blot on Hinduism. This idea was not brought home to me by my bitter experiences during the South African struggle. It is not due to the fact that I was once an agnostic. It is equally wrong to think that I have taken my views from my study of Christian religious literature. These views date as far back as the time when I was neither enamoured of, nor was acquainted with, the Bible or the followers of the Bible. I was hardly yet twelve when this idea had dawned on me.

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